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     INFORMATIVE VIDEOS: 
    
Facing Circumcision  Eight Physicians Tell Their Stories
     Restoration in Focus  
Instructional Video for Foreskin Restoration
     They Cut Babies, Don't They?  
One Man's Struggle Against Circumcision
     Whose Body, Whose Rights?   Award-winning documentary seen on PBS!

THE BOOK THAT EXPOSES IT ALL: 
    
Circumcision Exposed
Rethinking a Medical and
Cultural Tradition

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Circumcision no longer automatic
in Jewish households

Clemente Angelo Lisi - Scripps Howard News Service
The Grand Rapids Press, p. B-3, May 2, 1998


NOTE: Links with a right-facing blue arrow will take you off this site.

Once considered a rite of passage, the medical procedure is being seen
as too painful and harmful for male newborns.

NEW YORK - To cut or not to cut. That is the question an increasing number of Jewish parents are facing these days when it comes to circumcising their male newborns.

Circumcision, the surgical removal of the foreskin, has been a widely practiced medical procedure in this country since the late 19th century. But for many Jews, it has a deeper meaning.

Ritual circumcision, knows as bris milah, loosely translated into "covenant of the cutting," is considered a fundamental principal of Judaism dating back to Abraham's covenant with God.

Thirty years ago, roughly 25 percent of men worldwide and more than 90 percent in this country were circumcised, primarily for hygienic reasons. But beginning in 1971, some physicians argued that there is no medical reason for the procedure.

Now sentiment against circumcision appears to have crossed over into Judaism. Norm Cohen, director of the National Organization of Circumcision Information Resource Centers (NOCIRC) of Michigan, an anti-circumcision group, said the controversy will become more of an issue within the Jewish community as the circumcision rates continue to drop.

"Many Jewish mothers and fathers have privately recognized the painful, harmful and dangerous aspects of circumcision," Cohen said.

NOCIRC is just one of nearly a dozen anti-circumcision organizations formed over the last decade. Dr. Ronald Goldman, executive director of the Circumcision Resource Center in Boston, has been on the forefront of the anti-circumcision debate.

The author of two books, including "Questioning Circumcision: A Jewish Perspective," Goldman said circumcision is not important to being Jewish. "Not circumcising is the choice of a minority of Jews now, but new ideas always start with a minority before they are accepted by the majority," Goldman said.

Regardless of whether he is circumcised, the child of a Jewish mother is considered a Jew under Jewish law. But parents who fail to circumcise "will have turned down an opportunity to enter into the covenant properly," said Rabbi Moshe Trager, who has performed hundreds of circumcisions.

The ceremony, presided over by a mohel, a person trained in the medical and surgical techniques of circumcision, usually takes place in a synagogue. During the ceremony, the baby receives his official Hebrew name.

For parents who want a ceremony but not a circumcision, alternatives rituals are being developed. Many mohels are finding other ways of staying true to their faith, minus the cutting. Some have changed the ceremony to conform to the wishes of the parents, often just naming the baby.

Goldman said feminist influences within Judaism have contributed to the falling rate of circumcision. The formation of bris bat ceremonies, which creates a Jewish covenant for baby girls by giving them a Hebrew name, has helped eliminate the patriarchal nature of the ceremony and represents the progressive nature of Judaism.

Still, Rabbi Trager said Jews circumcise their sons regardless of their level of commitment to the religion. "On first glance it may very well be a terrible thing to do to your child," he said. "But if a person would take the time to understand the significance and the beauty of the Mitzvot (commandments), he would relate to them differently."

But Goldman says circumcision has lost its meaning as a sacred act. "It is ironic that the last practice secular Jews cling to for claiming identity is the same practice performed by American non-Jews and Muslims," Goldman said. "Who then can claim circumcision as either the source of Jewish identity or of its strength?"

Support and information for Jewish parents on
alternative (non-cutting) bris ceremonies:

Norm Cohen
NOCIRC/Michigan
P.O. Box 333
Birmingham, MI 48012
Tel 248-642-5703
Moshe Rothenberg, C.S.W.
Alternative Bris Support
   and Ceremonies
Brooklyn, NY
718-859-0650
Ron Goldman, Ph.D.
Jewish Associates of CRC
P.O. Box 232
Boston, MA 02133
Tel 617-523-0088
Jewish Associates of CRC makes known to the Jewish community that a growing number of Jews either have not circumcised their son or would choose not to circumcise a future son. It is an opportunity for Jews who take this position to declare themselves and to be counted. A confidential list of Jews who contact the Circumcision Resource Center for this purpose is maintained. Learn how you can join Blue_ArrowD096.gif (140 bytes)Jewish Associates of CRC.

Israeli Association Against Genital Mutilation
P.O. Box 56178, Tel Aviv 61561,  Israel    Tel 972-9-8949236    E-mail: avshalom@ozemail.com.au

Af-Milah - Second Thoughts on Brit Milah The Israeli Newsletter Against Circumcision  (in Hebrew)
P.O. Box 207,  Rosh-Pinah 12000,  Israel   Tel 972-51-979568    E-mail: af-mila@canaan.co.il

Brit Shalom Providers Brit Shalom is a non-cutting naming ceremony for newborn Jewish boys.

 

 

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